Das Zeugnis des jungen Kalu Ringpoche wirft ein Licht auf die
erschütterndernden Missbrauchspraktiken gegenüber Kindern in tibetischen
Klöstern, selbst sogenannte hohe Inkarnationen werden davon nicht
verschont.
Er hatte den Mut, seine Leidensgeschichte
öffentlich zu machen und nicht zu schweigen, wie viele Andere es an
seiner Stelle getan hätten, aus Angst und um das System zu schützen. Er
spricht über die erlittenen Qualen und darüber, was sie zunächst aus ihm
gemacht haben, nämlich einen drogen-und alkolholabhängigen jungen Mann.
Er
hatte den Mut, seine Robe abzulegen und das System des
tantrisch-tibetischen Lamaismus als das zu bezeichnen, was es ist: Ein
um sich selbst kreisendes, sich selbst schützendes Gefüge,
menschenverachtend und missbrauchend.
Er hatte den Mut, zu gehen.
Ich wünsche ihm alles erdenklich Gute und Glück für sein eigenes Leben!
P.S.
2017.: Er ist nicht gegangen, sondern lehrt weiterhin den
tantrisch-tibetischen Lamaismus, doch in einer individuellen Weise.
Geheiratet hat er auch.
https://www.youtube.com/watch?v=z5Ka3bEN1rs&feature=youtu.be
Die Aufnahmequalität des Videos ist schlecht, daher hier die englische Transskription:
"When
I was 9 my father passed away and I had a very difficult life you know.
People thinks that Kalu Rinpoche always lived in a very comfortable
life. That's what all people been thinking of because the previous Kalu
Rinpoche was popular. For me, my father past away, I was transported to different Monastery and when I was like 12 and 13, I've been sexually abused by other monks.
So for me I don't believe in monks so much you know.
And
when I was 15 I did 3 years retreat from the guidance of my Root Guru
you know and then like and I did 3 years retreat and no body cares about
me so much you know. Nobody knows where I am, how I am you know and
after 3 years retreat, all the people are interested because you know
they kind of think that I have this great qualification and something
which I can remember about my past life and it's nothing like that. And
then some people just said I kick out from I, when I came out from my
Monastery, no I mean when I came out from the 3 year retreat I mean.
When I came out from 3 years retreat and many people were making
roomer's and saying that I kicked out my mother, my family and you know,
I kicked out my own teacher. Actually, it's nothing like that. My own Tutor, he tried to kill me, that's the truth. and I was at that time, I was really traditional. Very good traditional Buddhist practitioner.They tried to kill me because you know, I am not doing what they want me to do.
You know it's that time I was really really good you know. A
traditional person you know and then he tried to kill me with the knife
and everything, and it was a shocking moment for me. And after that he
left because when he realized about his own mistake how can he still
live with me. So he left.
I
never kicked out anybody. I had a family misunderstanding for 2 years
and a half, and recently like 6 months ago, I had a family reconnection
and everything is good and after that you know well when I was 18 I had all these big problems you know, then one manager tried to kill me and everything.
It's all about money, power, controlling because if you can control the president, you can get what you want.
That's
the way it is and you know and then I became a drug addict because of
all this misunderstanding and you know I went crazy. I became an
alcoholic, I became a drug addict. I did lots of crazy things but
not the bad things and then after that I asked my root Guru you know
what is going on with my life I don't know because I see all these
Buddhist people who are not Buddhist. They look like a Buddhist and they
sound like a Buddhist and they act like a Buddhist and I am so
confused. He said, "Rinpoche you have the capacity to change the
structure in your own lineage in your Buddhist organization. So that's
why I'm trying to do, trying to build a school and to build my own
structure for the poor people because for me the Buddhism and all this
religious organization, spiritual organization it's all about how to
protect the society, how to protect the environment, how to protect our
self. How to be afar from the weakness, how to understand the true
meaning of point. And so you know I will do whatever is best for society
so that's why I plan to build a school and my life it's not easy.
There's
lots of people who doesn't like me and there's lots of people who likes
me. Whether you like it or not of who I am it doesn't change in the
person who I am. So I will do everything I can I'm my responsibility's
but the structure needs to be changed and the Buddhas teachings has to
get involved in our personal life. It doesn't mean that you have to get
away from your family. Stop thinking about sentient being if you can't
help your own family. So first to be responsible is really important.
You
know I don't want Buddhism to get involved in business politics.No, I
want Buddhism to bring a beautiful image to society and to understand
society.That my point of view and wish me the best for my project, for
my school which I can do the best for the society. And I'm just a normal human being even you live with me like 1,000 years I will still tell you, I'm just a human being.
I always will be and no one is perfect, everyone is perfect. Anyways
all of you people take care, and I'm happy with my life. I'm not going
to change the way I am and I'm not going to change who I am. I'm happy I
am and at the end I can be myself now. So I wish for all of you, don't
fall into confusion, don't fall into confusion about this O.K. If you
want to be a Buddhist all you need is the one person who has a spiritual
understanding life experience as I've told you many times. I'm so sorry
for the cars running here there because I'm outside. Take care. I love
you very much and I'm happy don't worry.''
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